जय श्री कृष्णा

॥ जय श्री कृष्णा ॥

यह ब्लाग पुष्टिमार्गीय साहित्य को हिन्दी(देवनागरी) में अंतरजाल पर उपलब्ध कराने का एक छोटा सा प्रयास है।

मुख्यतः यहाँ नित्य पाठ एवं स्तोत्र, षोडश ग्रंथ, नित्य सेवा में गाये जाने वाले कीर्तन (मंगला, श्रृंगार, राजभोग, शयन) एवं विविध उत्सवों पर गाये जाने वाले कीर्तन शामिल करने का प्रयास रहेगा।

पद/कीर्तन उनकों गाये जाने के समय अथवा अवसर, राग एवं उनके रचियता के आधार पर विभिन्न श्रेणियों में बांटे हैं, इच्छित कीर्तन पढने के लिये बांयी ओर बनी श्रेणियों में से उपयुक्त श्रेणीं का चयन करें। सभी कीर्तन पढने के लिये ऊपर ‘कीर्तन संग्रह’ का चयन करें ।

संग्रह को बढाने एवं और उपयोगी बनाने के लिये सुझावों का स्वागत है, अगर वर्तनी में कहीं त्रुटि हो तो भी इंगित करने का कष्ट करें।

अगर आप कोई कीर्तन/पाठ/साहित्य जोडना चाहें तो आपका स्वागत है। कृपया हिन्दी/अंग्रेजी में टाइप करके निम्न ई-मेल पर भेजें।

ई-मेल - pushti.vachan@gmail.com

नवीनतम सामग्री :

महाप्रभु वल्लभाचार्य जी की बधाई । रामनवमी

गणगौर । संवत्सर

होली के रसिया । बसंत

बसंत, होली, धमार के कीर्तन एवं होली के रसिया डाउनलोड (Audio) करने के लिये यहाँ, यहाँ, और यहाँ क्लिक करें ।

मकर सक्रांति । मूल पुरुष । श्री सर्वोत्तम जी – गुजराती धौल ।

इन्द्रमान भंग । अन्नकूट । सांझी। दान

जन्माष्टमी। श्री वल्लभ साखी । राखी। पवित्रा

************************************************************************

|| Jai Shri Krishna ||

This blog is an attempt to make available Literature related to Pushtimarg on Internet in Hindi (Devanagari Script).

Here I will try to post Nitya Paath, Kirtan sung in daily seva, and Kirtans sung during various Utsavs.

Kirtans are categorized according to time of the day and occasions on which they are sung, raag in which they are sung and the poets. To go to the required Kirtan, select appropriate category from the sidebar in left. To view all the kirtans, click “Kirtan Sangrah” on top.

Suggestions to make this collection more useful, additions in the content or corrections if any, are welcome. If you wish to add any Kirtan/Paath/Literature, Please type in Hindi/English and send it across.

E mail id – pushti.vachan@gmail.com

Recently Updated:

Mahaprabhu Vallabhacharya Ji ki Badhai Ram Navami

Gangaur | Samvatsar

Holi ke Rasiya । Basant

Please click here, here and here to download audio keertan on Basant, Dhamar and Holi Ke Rasiya.

Makar Sakranti । Mool Purush । Shri Sarvottam Stotra – Gujarati Dhaul

Gopaashtami ki Badhai । Indramaan Bhang। Annakoot

Saanjhi। Daan। Janmashtami । Shri Vallabh Saakhi

श्रेणियां

122 comments

Comments feed for this article

October 12, 2006 at 11:57 am

Unnati Kadakia

Jai shri krishna,

Nitinji, Thanx for the excellent blog. Waiting for more to come..

Regards,
Unnati

October 13, 2006 at 6:32 am

gopal

jai jai shrigokulesh
dear vaishnava, this is a very very great effort from u and wish that u pls continously keep on updating this site with new things,

Regards,
Gopal

January 12, 2007 at 4:59 pm

Jayesh

Jayshreekrishna !

Very Good as well as Appreciable Efforts Put-forwar. Keep-it up ! Up-dates necessiates !

Jayesh

January 13, 2007 at 11:53 am

Jagdish

Jai Shri Krishna

Truly very wonderful

Best Wishes
Jagdish

February 26, 2007 at 3:57 am

Yagnyesh

Nitin bhai,

Jai Shri Krishna. Thank you very much for your “Seva” and excellent effort.

Vallabhadhish ki Jay,
Yagnyesh

April 17, 2007 at 9:05 am

Shreekant Parikh

Jai Shree Krishna
It is indeed Shree Thakorjis krupa that such a useful and enlightening blog has been created by you. May Shree Prabhu always give you protsahan to continue to serve the Vaishnav bandhus through this great effort under the lotus feet of Shree Mahaprabhuji

excellant work Nitin bhai. great work.

Shree Vallabhdheesh ki Jai.
Shreekant Parikh

April 23, 2007 at 2:40 pm

chetu

Jay shri krishna…!!
I M speech less….!!!..i hv no words to expalin..! but really u r great..!
by the way how didi u find SHRIJI ??….to day i m very happy to get comments by Vaishnav as U..!..THANKS..!
आप के जैसा इतना अछा और गहन तो मुजे आता नहि..!पर छोटा सा प्रयास किया है श्रीजी ब्लोग क्रिएट करने का…!…यदी आप कोइ भी सजेशन देना चाहे तो अवश्य दे..!

May 9, 2007 at 12:42 am

Priyal

Nitinbhai,

Jay Shri Krishna

excellant work, great work

May 27, 2007 at 1:46 pm

Dattubhai Purohit

P.B.Shri Nitinbhai.
congratulation,great seva of Vaishnavs.
Shri Thakorji and Shri Mahaprabhuji will guide you further in your mission.
Dattubhai.

May 30, 2007 at 1:40 pm

yama

Jai Shri Krishna.very happy to see this site pushtimarg is vilakshan its a kripa marg so we all are with you .CONGRATULATION.

June 1, 2007 at 2:18 pm

yama

danvat pranam to all maharajshri. can i know details of purshotam mas.i need this site very useful for me all the best wishes .may this site progress day by day JAI SHREE KRISHNA.

June 21, 2007 at 10:08 am

Jayesh (Kanhai)

Bhagwadiya Shree Nitinji,

JayShreeKrishna ! JayJamunaji !

It’s pleasureable conversation with you.

I was very much happy to learn from you about the Hindi and Devnagari languagese.

Surely, it is helpful to every one.

JayShreeKrishna ! JayJamunaji !

Jayesh Parikh (Kanhai)

July 15, 2007 at 10:47 am

yama

jai shree krishna.Badhai to all vaishnav on RATHYATRA. TODAY IS PUSYA NAKSHATRA SO WE HAVE TODAY RATHYATRA. BIJ LADOO ANKURI JAMUN COCONUT IS offered to thakorji .From today malahar kirtan sung.

August 1, 2007 at 5:05 am

piyush

जिव जब प्रभु सो विमुख होवे तो प्रभु वाको अपनि और भगवादियन के माध्य्म सो खिचे है ऐसो भगवद वार्ता मे सुन्यो पर यहा तो प भ नितिन जि के प्रयास को प्रभुकि कृपा को प्रत्यक्श प्रमान पायो. आप के लौकिक कार्य भि उमदा एव प्रशन्स्निय है. पियुश के भगवद स्मरन.

November 20, 2009 at 9:26 am

ishita mehta

i want to share my pushti experiences please tell me where i can give that

November 20, 2009 at 9:28 am

ishita mehta

pls rpy

November 20, 2009 at 9:46 am

ishita mehta

jai shree krishna
i am new to here but as u have written abt bagavadiy same exp i have done in my life. from last six month i m learning abt singing of haveli sangeet and i found so many spiritual exp of shree krishna .i am so glad if any one have such exp pls share with me.

November 28, 2009 at 12:57 pm

mayuri

jai shree krishna would like to be your friend want more information on pustimarg pls

August 6, 2007 at 10:01 am

deepakgohel

sah deinya jai shree krishna……. is sait me hame bahot hi aanand ka anubhav hotahai….hame inme ashta sakhaaadi ke sabhi pad milte hai badi krupa ki bat hai aur hamari chahna inme shree sarvottamji ka dhol pad aata hai jo gujrati me vo rakhvane ki hai krupya inme rakho to bada anugrah hai…..bas….(aapka deepak…)

August 10, 2007 at 7:49 am

deepakgohel

sab vaishnav ku sahdeny….jai shree krishna….nitin ji…aanand me hoinge aap….?

August 11, 2007 at 5:24 am

deepakgohel

nitin ji…..jai shree krishna…….aap abhi kaha se ye sab kar rahe ho….kon se gaw me ho aap……kya hame keh sakte ho krupya….?aaj -kal bhagvad nam me chitt sthapan karano bahot durlabh he rahyo hai………jab vallabh ko sampurnugrah hove tab hi bani aave jiv su yeh bat agamya hai……kahete hai ne ki ”inki krupa bhai tab niharo.”…..aisi bat hai……

August 11, 2007 at 5:48 am

deepakgohel

hamari ichha hai ki aap unme sarvottamji ka jo gujrati me dhol-pad aatahai vo jaldi su jab bhi samay mile tab gujrati lipi me rakhe…..hamare yaha ke guj vashanavo bade prasann hoinge………..

August 15, 2007 at 7:15 pm

अंशुल शर्मा

जय श्री कृष्ण

August 17, 2007 at 10:06 am

deepakgohel

chalo bhaya nitinji jsk….aap to mil hi nahi rahe…..aapki rahme hai….aur ham ne ek padabhi pathaya tha…….hoto ek nai baat sun aayi……..yeh janmashtmi ki vadhai hai to inku aap rakh dije apne sangrah mai………fir samachar dijo bhaiya……..jsk…

August 23, 2007 at 3:51 pm

Pushtidas

Jai Shree Krishna
and
Jai Jai Shree Gokulesh

Nitinji, thank you for a lovely site and it is also in devangari lipi, wow well done. May Shree Vallabh bestow his grace on you and on this site.

Pushtidas

जय श्री कृष्ण

September 4, 2007 at 4:29 am

Vasant Punjabi

Jai Shri Krishna and Jai Jai Shri Gokulesh,

Good work Nitinbhai.

Liked your style and lovely kirtans enjoyed thoroughly.

Vasant Punjabi.

September 10, 2007 at 2:46 pm

R. K. Shah

Well done.
Keep it up.

With regards and Jai Shree krishna.

R. K. Shah

September 12, 2007 at 5:25 am

tejasva saxena

jai shree krishna excellence swaroop picture itna good prayas kiya hey aapne ki mey foola nahi sama raha hoon isi tarah push ti pataka ko lahrate rahiye bahut sundar god bless you .mene itne sunder darshan nahi kiye the .jitne alkapurihaveli mey is site ke gariye kiye .(excellent)jis prakar aapne ”jeev ko thakur ji se jodne ki chain banai hey bohat he sundar hey ” is devlopment tarike se prabhu ka darshan bahut he uttam hey .hame to itne sunder darshan hamare ujjain (M.P) mey karne ko nahi milte . bas shree ji se yahi prarthna kate hey ki aap isi tarah seva mey lagey rahiye (jai shree krishna )tejasva saxena

September 19, 2007 at 2:29 pm

kirit.o.sheth

Bhagvadiya Nitinbhai,
Jai Shree Krishna,
it is good work for Pushtimarg keep it up and also pl try to put the basic things for pustimarg so the new generation can understand.I would like to have list of the Pustaks for the Pustimarg on different topics by different authors or Goswami Balaks and this is for the Vraj Mandir in Pa.we like to get it for temple so give me the sources how and where to get it.If U need any help let me know and let me tell u the good news that we r also trying to make a movie on Shreemad Mahaprabhuji and may be finish by MAy2008.Kirit Na Bhgavad Smaran.

November 7, 2007 at 12:50 pm

Mahesh vora

Jai shri krishna,
I want to down load all pushti margi kirtan with hindi text.
Mahesh

December 15, 2007 at 1:08 pm

ACHRYABETHAK

मंगल बधाई… मंगल बधाई… मंगल बधाई
॥ श्री गोपाललाल प्रभु विजयते ॥ ॥ श्री नवनीपियप्रभुः विजयते ॥
शुद्धाद्वैत श्रीवल्लभगृह आचार्य बैठक(कडी-अहमदाबाद-मुंबई) के द्वारा…व्रजयात्रा — २००८
वल्लभीय वैष्णवसृष्टि को बघाई देते अति आनंद हो रहा है की …
“करुणानिधि” नि.ली.गो.श्री पुरूषोत्तमलालजी महाराज (कडी-कोटा)
पावन प्रेरणा से एवं
“कृपासागर” नि.ली.गो.श्री गोविन्दरायजी महाराज (कडी)
के शुभाशिष से प्रोतसाहित
प.पु.गो.१०८.श्रीविजयकुमारजी महाराजश्री (कडी-अहमदाबाद-मुंबई)
की सर्वाध्यक्ष ता मे…..” आधिदैविक श्री पुरूषोतम व्रजयात्रा ” ब्रज लीली परिक्रमा का अलौकिक आयोजन हो रहा है ।
यात्रा उपाध्यक्ष स्थान पर आपश्री के युगल आत्मज
. प.पु.गो.श्री हरिरायजी महोदयश्री एवं प.पु.गो.श्री दर्शनकुमारजी महोदयश्री बिराजेंगे..
समस्त वल्लभीय वैष्णवसृष्टि को हार्दिक आमंत्रण है
“आधिदैविक श्री पुरूषोतम व्रजयात्रा” समिति (कडी)

December 15, 2007 at 1:08 pm

ACHRYABETHAK

VRAJ YATRA-2008
मंगल बधाई… मंगल बधाई… मंगल बधाई
॥ श्री गोपाललाल प्रभु विजयते ॥ ॥ श्री नवनीपियप्रभुः विजयते ॥
शुद्धाद्वैत श्रीवल्लभगृह आचार्य बैठक(कडी-अहमदाबाद-मुंबई) के द्वारा…व्रजयात्रा — २००८
वल्लभीय वैष्णवसृष्टि को बघाई देते अति आनंद हो रहा है की …
“करुणानिधि” नि.ली.गो.श्री पुरूषोत्तमलालजी महाराज (कडी-कोटा)
पावन प्रेरणा से एवं
“कृपासागर” नि.ली.गो.श्री गोविन्दरायजी महाराज (कडी)
के शुभाशिष से प्रोतसाहित
प.पु.गो.१०८.श्रीविजयकुमारजी महाराजश्री (कडी-अहमदाबाद-मुंबई)
की सर्वाध्यक्ष ता मे…..” आधिदैविक श्री पुरूषोतम व्रजयात्रा ” ब्रज लीली परिक्रमा का अलौकिक आयोजन हो रहा है ।
यात्रा उपाध्यक्ष स्थान पर आपश्री के युगल आत्मज
. प.पु.गो.श्री हरिरायजी महोदयश्री एवं प.पु.गो.श्री दर्शनकुमारजी महोदयश्री बिराजेंगे..
समस्त वल्लभीय वैष्णवसृष्टि को हार्दिक आमंत्रण है
“आधिदैविक श्री पुरूषोतम व्रजयात्रा” समिति (कडी)

February 7, 2008 at 3:03 pm

Ranjan

jai shri krishna
nothing much to write as many vaishnavs have written about and i also say bahut hi acha hai ki aap jaise vaishnavi jan se humme kuch gyan milta hai. thnaks a lot

March 24, 2008 at 10:27 am

विनय प्रजापति

sundar weblog….

March 24, 2008 at 3:48 pm

ACHRYABETHAK

April 7, 2008 at 5:06 am

Msnish Shah

Jaisi shree krishna..!!

Excellent site. Wondering about the sloks and mantras mentioned in the relevant category. I like to contribute also. But i do not know how should i participate. May this effort bring up the Pushtimarg awareness with this kind of genuine effort.

manish shah

April 7, 2008 at 3:46 pm

DARSHANGOSWAMI

The site which you had given between us which is marking in hindi is great job.The matter which u had given in this site enlightes more about PUSHTI SAHITYA to the present genrations.

I appreciatate your wonderful contribution which you had shown in front of us…

KEEP IT UP…

darshan goswami (kadi -ahmedabad-mumbai)

May 5, 2008 at 1:58 pm

vallabhdasanudaotsukam

good work for hindi speaking community.
—-
http://shuddhadwait.blogspot.com

May 9, 2008 at 4:44 am

Mayank Gujrati

Jai Shree Krishna . I Live in Varanasi. I Like to be in touch of pushtimarg.
………………………Jagadguru sri vallabhadhish ki jai………………………………

May 10, 2008 at 9:12 am

Mayank Gujrati

नमामि यमुनामहं सकल सिद्धि हेतुं मुदा
मुरारि पद पंकज स्फ़ुरदमन्द रेणुत्कटाम ।

तटस्थ नव कानन प्रकटमोद पुष्पाम्बुना
सुरासुरसुपूजित स्मरपितुः श्रियं बिभ्रतीम ॥१॥

कलिन्द गिरि मस्तके पतदमन्दपूरोज्ज्वला
विलासगमनोल्लसत्प्रकटगण्ड्शैलोन्न्ता ।

सघोषगति दन्तुरा समधिरूढदोलोत्तमा
मुकुन्दरतिवर्द्धिनी जयति पद्मबन्धोः सुता ॥२॥

भुवं भुवनपावनीमधिगतामनेकस्वनैः
प्रियाभिरिव सेवितां शुकमयूरहंसादिभिः ।

तरंगभुजकंकण प्रकटमुक्तिकावाकुका-
नितन्बतटसुन्दरीं नमत कृष्ण्तुर्यप्रियाम ॥३॥

अनन्तगुण भूषिते शिवविरंचिदेवस्तुते
घनाघननिभे सदा ध्रुवपराशराभीष्टदे ।

विशुद्ध मथुरातटे सकलगोपगोपीवृते
कृपाजलधिसंश्रिते मम मनः सुखं भावय ॥४॥

यया चरणपद्मजा मुररिपोः प्रियं भावुका
समागमनतो भवत्सकलसिद्धिदा सेवताम ।

तया सह्शतामियात्कमलजा सपत्नीवय-
हरिप्रियकलिन्दया मनसि मे सदा स्थीयताम ॥५॥

नमोस्तु यमुने सदा तव चरित्र मत्यद्भुतं
न जातु यमयातना भवति ते पयः पानतः ।

यमोपि भगिनीसुतान कथमुहन्ति दुष्टानपि
प्रियो भवति सेवनात्तव हरेर्यथा गोपिकाः ॥६॥

ममास्तु तव सन्निधौ तनुनवत्वमेतावता
न दुर्लभतमारतिर्मुररिपौ मुकुन्दप्रिये ।

अतोस्तु तव लालना सुरधुनी परं सुंगमा-
त्तवैव भुवि कीर्तिता न तु कदापि पुष्टिस्थितैः ॥७॥

स्तुति तव करोति कः कमलजासपत्नि प्रिये
हरेर्यदनुसेवया भवति सौख्यमामोक्षतः ।

इयं तव कथाधिका सकल गोपिका संगम-
स्मरश्रमजलाणुभिः सकल गात्रजैः संगमः ॥८॥

तवाष्टकमिदं मुदा पठति सूरसूते सदा
समस्तदुरितक्षयो भवति वै मुकुन्दे रतिः ।

तया सकलसिद्धयो मुररिपुश्च सन्तुष्यति
स्वभावविजयो भवेत वदति वल्लभः श्री हरेः ॥९॥

॥ इति श्री वल्लभाचार्य विरचितं यमुनाष्टकं सम्पूर्णम ॥

May 10, 2008 at 9:16 am

Mayank Gujrati from Noida

May 12, 2008 at 12:54 am

KARAN

Bhagavan, Tamna suki rak che.

JAI SHREE KRISHNA

June 18, 2008 at 10:55 am

heena

jai shri krishna……..sabhi vaishnav ko snan yatra ki badhai.

June 18, 2008 at 10:58 am

heena

sham sunder shri yamune maharani ki jai…..shri vallabha dheesh ki jai…….gusaiji param dayal ki jai…….shri giriraj dharan ki jai

July 3, 2008 at 3:54 am

haridas

Jai Shri Krishna, apni Mul Matribhasha me hi “PUSHTIMARG” ke ‘Hriday’—– Ashtchap ki vani ko prakat karno ,aru aapko yeh prayas prashansniy he,SHRIVALLABHKUL BALKON ke Vachnamruton ko sangrah , ati adarniya evam utsahvardhak he,Pushtimarga ki MUL PRACHINTA Mul Pranalika pushtimargiyon ke hridayarudh honi chahiye,tabhi apno jivan aloukik riti su sarthak bhayo kahyo jayego,yasu hum sabhi jiv SHRIVALLABH ke Hriday ko samajve me tatpar ho aiso manorath he,parantu yame SAKSHAT SHRIVALLABH ki KRIPA hi sadhanrup evam PHALRUP ho sake he jako anubhav hum BHUTAL me Biraj rahe SHRIVALLABH KE BALKON ki pratyaksh Kripa dvara kar sake he, kyo jo SHRIVALLABH svayam hi vividh rup su apne Balkon ke rup me biraj rahe he,………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………….jaishrikrishna

July 15, 2008 at 6:34 am

Jaydip Parikh

Jay Shree Krishna Nitinji,

This is such a nice blog which talk about Pushtimarg. I am also having one site called “Vaishnav Parivar” ( http://www.vaishnavparivar.info ) which talks about Vaishnavism / Pushtimarg. Kindly visit the same and if possible put it in your link list.

July 27, 2008 at 9:22 am

manu

shree THAKURJI ki Krupa sada bani rahe…
dis z realy a veary beautiful site…
i luvd wen i logd on….
JAI SHREE KRISHNA

August 3, 2008 at 3:41 pm

sneh

i cngratulate the site mkers jai shri krihan

August 13, 2008 at 5:10 am

Munish Kaila

Jai Shree Krshna

September 8, 2008 at 5:52 am

Harshit

Jay shree Krishna.

Thank you for giving this web site.

“Kali Krushnay Govinday Gopijanvallabhay namah”

Jay shree Krishna.

September 10, 2008 at 8:55 am

kanta

Jai shri krishna to you all.

Many Many thanks for providing this web site.

September 11, 2008 at 1:19 pm

Nimisha

Jai Shree Krishna to all Vaishnavs.

Thank you so much who provide this web site.

Jai Shree Krishna

September 11, 2008 at 4:23 pm

anuraag burman

its sooooooooooooooo good to be here

i smell krishna everywhere

at last i’m home

September 11, 2008 at 9:44 pm

malati

i fill thakorji is every were and all world by your web sitee
thakorji has worry for young people so this is agift for children and old
people who can not goto temple in out of country and can enjoying in
house.
malati. jayjay shree

September 13, 2008 at 1:11 pm

raja

Bhagwan Shri Krishna परमब्रह्म Purushothaman, his devotional अनन्यभाव of the law serve the welfare of animals.

शुद्धाद्वैत refuge in पुष्टिमार्ग and creed, dedication and service of the order has been set, which included devotional नवधा is therefore our first उपदेशानुसार Acharya Mr Lord was ordered to go into the shelter. Life is the share of the Lord, Lord वियोग due to the variety of defects and with दुःखों happening. Mr. Acharya has all the flaws and दुःखों for retirement and for being innocent and आत्यन्तिक receipt for the pleasure of Lord Shri Krishna in the shelter of the education and the initiation. Mr. Acharya on the occasion of the initiation of the shelter taught by the spirit of Prime अष्टाक्षर महामन्त्र always keep the spirit of asylum education.

The only fault of his life because of arrogance and pride. The arrogance and the rise of दीनताभाव not always been strong for it “Mr Krishna शरणम ममः” namely, Shri Krishna only refuge for me, Guard, shelter – is the supreme for me. I am a slave, lord of my own and I am in your refuge. The spirit of humility is made, and the rise of arrogance not going to help.

September 27, 2008 at 4:54 pm

Chetan D Thakker

Jay Shree Krishna to all Vaishnavs,

-As the name of this website,what do you mean by ‘PUSHTI MARG’?

-’PUSHTI MARG’ atle ‘KRUPAMARG’ (PREM no MARG).
-’PUSHTI MARG’ atle ‘prabhu’ sathe no prem.
-’CHIT’ nu saday prabhu ni ‘SEVA’, ‘GUNGAN’ ane ‘SATSANG’ ma rahevu te ‘PUSHTIMARG’.
-’DINTA’ a ‘PUSHTI MARGIYA VAISHNAV’ nu ‘ABHUSHAN’ che.
- ‘DINTA’ vina ‘PRABHU’ ma ‘PRITI’ nahi.

-’SIKSHA PATRA’ ej sampurna(all) ‘PUSHTI MARG’ no ‘SAAR’ che mate darek Vaishnave tenu ‘AACHMAN’ karvu.

-This is possible if “SHREE VALLBH SARAN THAKI PADE SAU SAHELU RE PRATI DIN GAYO HO JI RE”.

September 28, 2008 at 3:34 am

prabhat kumar nagar

!!!jai shree krishna!!!
bhagvan Tamne Sukhi Rakhe!!!!!

September 28, 2008 at 3:41 am

hardik nagar

vallabha Dheesh Ki jay!!!!!!!!!!!!!!!!!!!!!!!!!
jai jai shree gokulesh!!!
jai shree krishna!!!
shyam sunder yamune maharani ki jay!!!
bhagwan save my countery from islamic terrorism and conversion of poor hindus by christian missionries in india!!

September 28, 2008 at 3:50 am

rashmi nagar

A Vaishnav’s duty after receving the braham sambhandh mantra intiation
1. surrender unconditionally only to shree krishna nathaji
2. have absolute faith only in shree krishna – shree nathji
3. love shree krishna – shree nathji more than any one in life
4. perform a daily ‘pushti seva’ of shree krishne – shri nathjee 2 strengthen the love – devotion relationship with Him.
5. love and respect vallabhcharyaji (Shree Mahaprabhuji) as the only Guru(spritual master)

Jai Shree Krishna!!!

September 28, 2008 at 3:58 am

shyam murari nagar

PRATHAM MILAN
In the year 1493 (v.s. 1549) on the eleventh day during the bright half of the month of Phalgun, on a Thursday, Shri Nathji commanded Shri Mahaprabhuji, “I have appeared as Shri Nathji in a cave on the Govardhan Hill. You know that the Braja Vasis have seen Me there. I am thinking of appearing in My complete form, but I am waiting for you. Quickly come here and perform my Seva. After hearing Shri Nathji’s command, Shri Mahaprabhuji set out from jharkhand to Braja. Proceeded to the Govarthan Hill with all of his disciples and sat there under a tree in front of Saddu Pande’s house. Many Braja Vasis came to see him. At that moment, Shri Nathji called from the Govardhan Hill and Shri Mahaprabhuji overheard Him say, ” O Naro, bring Me some milk”. The voice I heard in Jharkhanda, that told me to come here, is the same voice I just heard. Shri Nathji has appeared here. Shri Mahaprabhuji was very joyful and climbed up the Govardhan Hill with all of his disceples. Shri Nathji suddenly appeared before them and blissfully greeted Shri Mahaprabhuji with a warm embrace.

September 28, 2008 at 4:01 am

sharda nagar

Jai shree Krishna

Brief layout of the temple(Nathdwara temple rajasthan, india)

There are three ways to reach the temple :-

1. First one is through Chaupati and lal darwaja. From here one can reach to goverdhan chock this opens in Surajpol from Surajpol one can go to Dholipatia from here to Kamal chock and to Doltibari from where one can Darshan Shree Nathji.

2. The Second route to reach the temple is through Moti Mahal, This route is near the temple Navneet Priyaji.

3. The third route to enter the temple is through Preetampole, This route is near Rasoi ghar through this one can reach to Dholipatia for Darshan.

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There is no Shikhar in the temple , The whole temple is Pakka constrected but the place where Shree Nathji Swaroop is placed is made up of Khaprel(Kacha).

Sudrashan Chakra Raj is flying with 7 coloured Dhawaja. The sudrashan Chakra is daily cented and every pilgrim worships the chakra.

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The Sewa in Shree Nathji temple is of three types :-

1. Shreeangar- 8 types of cloth and ornaments are dressed on Shree Nath Ji. The names are 1- paag 2- pheta 3- durmala 4- paga 5- kulhe 6- sehara 7- tipara and 8- mukut

2. Bhog – Every day different times of Bogh are prepared and served to Shree Nathji regularly in all the 8 Darshans.

3. Rag – In Shree Nathji temple Kirtan and Bhajans are recited regularly in all the 8 Darshans. Various Rags are played and Astachap poetry is recited this is known as Haweli Music Dhruvpad is also recited.

The Sewa of Shree Nathji is two types :-

Name sewa

Sawroop sewa is of three types (These sewa are included in Pustimarg)

Tanuja
Vitja
Mansi

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The temple has following sections :-

Kharch Bhandar Shree Krishan Bhandar Dholi Patia
Library Kamal Chock Ratan Chowk
Dol –tibari Anarwala Chowk Khasa Bhandar
Prasadi Bhandar Sudarshan chakra Shakaghar
Panghar Phoolghar doodhghar
Mishreeghar Padaghar Patalghar
Mani-Kotha Rasoighar Lalaji Ka Mandir
Navneet Priyaji Ka Bagicha

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Names of utsavs in shreenathji temple :-

Manorath-Fullday

Manorath of Mangla

Manorath of Rajbhog – This can be done in half and quarter amount also

Manorath of Shayanbhog

Apart from above mentioned Manorath the following Manorath can also be performed.

Navotsava Golden Hindola 56 Bhog
Attarbhog Samagri Flower Mandli
Chandanl Bangla Hantdi of Silver Kali shreengar
Janmastmi Nandmahostva Dipawali
Annakuta

The rates of these above-mentioned manoraths can be obtained from the temple office

—————————–

The prasad of shreenathji is of two types :-

I. Sakari prasad includes rice, roti, bati, zeera puri, pakori, thapadi, khir, khichadi, shreekhand, dahi, mango juice, rabadi, meva bhat, dahi bhat, seera, churma, rayata, achar, murabba, curi and various green vegetables

II. Unsakari prasad includes milk, makkhan, badan ka seera, shak ghar ki barfi, dudh ghar burfi, didh puri, magah sattu and churama ladooh, thore mathadi, rajbhog ki puri, tava puri, ghevar, julabi, maohan thal, mesu pak, badam pak, rabadi malai, dahi.

The prasad of sheenath ji can be obtained from the temple office after deporting the required the amount. Recently the prasasd is also sent by currier and by speed post. The pilgrim’s can also purchased the prasad from shopkeepers. The temple board has it’s own shops.

The best prasad of shreenath ji is known as sobhagya soth. The cost of burfi is very high. Similarly in nav utsav 1.25 lakhs mangoes are used as prasad. Pan is also an important item for shreenath ji. Katha ,chuna and supari is also very special. The pan is known as beera. Costly item like kesar, kasturi, amber, baras are regularly used in prasad and for grinding golden and silver hand-mills are used. Peda of pili mitti which yamuna river water is also distributed. The prasad of shreenath ji goes not only to all part of country but also to various foreign countries.

—————————–

The Darshan timing are as followes:-

1.Mangala 5.30am
2.Shreengar 7to7.15am
3. Gwal 8.45 to 9.00am
4. Rajbhogh 10.45to11.30am
5. Uthapan 3.30to3.45pm
6. Bhog 4.15to 4.30pm
7. Arti 5.15to 5.30pm
8. Shayan 6.30to 7.00pm

The timings are approximate and variable.

September 28, 2008 at 4:02 am

pragya gulrati

History of Shree Nath ji Temple

When Aurangjeb started ruin the Vaishnawatemple of north India, Shree Nathji Swaroop was brought to Mewar state. On the request of Rajmata Maharana Rajsinghji allowed the swaroop to stay at Siyad near Nathdwara. Later on a grand temple was built in Shree Nathdwara and the Swaroop was established their. Since then Shree Nathdwara is known as Pradhan Peeth of Vallabh Sampraday.

The temple is one of the best temples of the country. Shree Nathdwara is well connected by rail and road; nearest airport is Dabok near Udaipur. Shree Nathdwara is fifty k.m. from Udaipur in north direction and is on national highway 8.

September 28, 2008 at 4:02 am

pragya gulrati

jai shree krishna!!

History of Shree Nath ji Temple

October 3, 2008 at 9:50 am

DESAI RAJ

JAY SHREE KRUSHNA

October 8, 2008 at 3:22 pm

prakruti b patel

such a wonderful job, we appreciate your hard work and getting wonderful knowledge from this website and i will tell many other vaishnav about this website so they also getting good knowledge
thanks

October 14, 2008 at 11:04 am

samir

it is glad for me as i m new born to pustimarg sampraday and want to know everythig and it is available here thanks to wabsite promoter.
jai shree krishna

October 21, 2008 at 5:43 pm

saurabh shah

Jayshrikrishna
this wonderful seva of pustimarg will be always helpful to all vaishnav samaj
My humble request to all vaishnavs to go for Kirtan seva and find thakorji with you

October 23, 2008 at 10:26 am

rajnbhai

shrikrishna ke bareme jitna jano utna kam he unki lila koi nahi jan paya jay shri krishna

October 26, 2008 at 3:35 pm

Manoj

Watch Gurus Videos and Bhajans on TotalBhakti.com

October 26, 2008 at 3:36 pm

Manoj

November 8, 2008 at 2:40 pm

Anil Bhoot

Sadhu – Sadhu.

Really very good effort. more specifically when new generation visting the sight they will be fanscinated. I reached this sight by default looking for Jiamini Sutra (Astrology) but admire you for thinking for such an idea.

A request – can it be made downloadable in words format – since I am not in a position to copy these in word file but it gets copied in excel file.

Pranam.

Anil Bhoot

December 11, 2008 at 5:30 pm

anilshah

shri nathji bawa ni jay shree nathji na darshan karwathi shgda dukh dur thai jay jay shree krishna

January 24, 2009 at 1:44 pm

प्रभात कुमार नागर

पुष्टिमार्ग के प्रवर्तक श्रीमद्वल्लभाचार्य

भक्तिकालीनसगुणधाराकी कृष्णभक्तिशाखा के आधारस्तंभएवं पुष्टिमार्गके प्रणेताश्रीवल्लभाचार्यजी का प्रादुर्भाव संवत् 1535,वैशाख कृष्ण एकादशी को दक्षिण भारत के कांकरवाडग्रामवासी तैलंग ब्राह्मण श्रीलक्ष्मणभट्टजी की पत्नी इलम्मागारूके गर्भ से काशी के समीप हुआ। उन्हें वैश्वानरावतार[अग्नि का अवतार] कहा गया है। वे वेदशास्त्रमें पारंगत थे।
श्रीरूद्रसंप्रदाय के श्रीविल्वमंगलाचार्यजी द्वारा इन्हें अष्टादशाक्षरगोपालमन्त्र की दीक्षा दी गई। त्रिदंड संन्यास की दीक्षा स्वामी नारायणेन्द्रतीर्थ से प्राप्त हुई। विवाह पंडित श्रीदेवभट्टजीकी कन्या- महालक्ष्मीसे हुआ, और यथासमय दो पुत्र हुए- श्री गोपीनाथ व श्रीविट्ठलनाथ।भगवत्प्रेरणावशव्रज में गोकुल पहुंचे, और तदनन्तर व्रजक्षेत्रस्थित गोव‌र्द्धन पर्वत पर अपनी गद्दी स्थापित कर शिष्य पूरनमल खत्री के सहयोग से संवत् 1576में श्रीनाथ जी के भव्य मंदिर का निर्माण कराया। वहां विशिष्ट सेवा-पद्धति के साथ लीला-गान के अंतर्गत श्रीराधाकृष्णकी मधुरातिमधुरलीलाओं से संबंधित रसमय पदों की स्वर-लहरी का अवगाहन कर भक्तजन निहाल हो जाते।
श्रीवल्लभाचार्यजीके मतानुसार तीन स्वीकार्य तत्त्‍‌व हैं-ब्रह्म, जगत् और जीव। ब्रह्म के तीन स्वरूप वर्णित हैं-आधिदैविक, आध्यात्मिक एवं अंतर्यामी रूप। अनंत दिव्य गुणों से युक्त पुरुषोत्तम श्रीकृष्ण को ही परब्रह्म स्वीकारते हुए उनके मधुर रूप एवं लीलाओं को ही जीव में आनंद के आविर्भाव का स्त्रोत माना गया है। जगत् ब्रह्म की लीला का विलास है। संपूर्ण सृष्टि लीला के निमित्त ब्रह्म की आत्म-कृति है।
जीवों के तीन प्रकार हैं- पुष्टि जीव जो भगवान के अनुग्रह पर निर्भर रहते हुए नित्यलीला में प्रवेश के अधिकारी बनते हैं), मर्यादा जीव [जो वेदोक्त विधियों का अनुसरण करते हुए भिन्न-भिन्न लोक प्राप्त करते हैं] और प्रवाह जीव [जो जगत्-प्रपंच में ही निमग्न रहते हुए सांसारिक सुखोंकी प्राप्ति हेतु सतत् चेष्टारतरहते हैं]।
भगवान् श्रीकृष्ण भक्तों के निमित्त व्यापी वैकुण्ठ में [जो विष्णु के वैकुण्ठ से ऊपर स्थित है] नित्य क्रीडाएं करते हैं। इसी व्यापी वैकुण्ठ का एक खण्ड है- गोलोक, जिसमें यमुना, वृन्दावन, निकुंज व गोपियां सभी नित्य विद्यमान हैं। भगवद्सेवाके माध्यम से वहां भगवान की नित्य लीला-सृष्टि में प्रवेश ही जीव की सर्वोत्तम गति है।
प्रेमलक्षणाभक्ति उक्त मनोरथ की पूर्ति का मार्ग है, जिस ओर जीव की प्रवृत्ति मात्र भगवद्नुग्रहद्वारा ही संभव है। श्री मन्महाप्रभुवल्लभाचार्यजी के पुष्टिमार्ग [अनुग्रह मार्ग] का यही आधारभूत सिद्धांत है। पुष्टि-भक्ति की तीन उत्तरोत्तर अवस्थाएं हैं-प्रेम,आसक्ति और व्यसन। मर्यादा-भक्ति में भगवद्प्राप्तिशमदमादिसाधनों से होती है, किंतु पुष्टि-भक्ति में भक्त को किसी साधन की आवश्यकता न होकर मात्र भगवद्कृपाका आश्रय होता है। मर्यादा-भक्ति स्वीकार्य करते हुए भी पुष्टि-भक्ति ही श्रेष्ठ मानी गई है। पुष्टिमार्गीयजीव की सृष्टि भगवत्सेवार्थही है- भगवद्रूपसेवार्थ तत्सृष्टिर्नान्यथाभवेत्।प्रेमपूर्वक भगवत्सेवाभक्ति का यथार्थ स्वरूप है-भक्तिश्च प्रेमपूर्विकासेवा। भागवतीयआधार (कृष्णस्तु भगवान् स्वयं) पर भगवान कृष्ण ही सदा सर्वदासेव्य, स्मरणीय तथा कीर्तनीयहैं- सर्वदा सर्वभावेनभजनीयोब्रजाधिप:।..तस्मात्सर्वात्मना नित्यंश्रीकृष्ण: शरणंमम।
ब्रह्म के साथ जीव-जगत् का संबंध निरूपण करते हुए उनका मत था कि जीव ब्रह्म का सदंश[सद् अंश] है, जगत् भी ब्रह्म का सदंशहै। अंश एवं अंशी में भेद न होने के कारण जीव-जगत् और ब्रह्म में परस्पर अभेद है। अंतर मात्र इतना है कि जीव में ब्रह्म का आनंदांशआवृत्त रहता है, जबकि जड जगत में इसके आनन्दांशव चैतन्यांशदोनों ही आवृत्त रहते हैं।
श्रीशंकराचार्यके अद्वैतवाद केवलाद्वैतके विपरीत श्रीवल्लभाचार्यके अद्वैतवाद में माया का संबंध अस्वीकार करते हुए ब्रह्म को कारण और जीव-जगत को उसके कार्य रूप में वर्णित कर तीनों शुद्ध तत्वों का ऐक्य प्रतिपादित किए जाने के कारण ही उक्त मत शुद्धाद्वैतवाद कहलाया [जिसके मूल प्रवर्तकाचार्यश्री विष्णुस्वामीजीहैं]।
वल्लभाचार्यजी के चौरासी शिष्यों में अष्टछापकविगण- भक्त सूरदास,कृष्णदास,कुम्भनदासव परमानन्द दास प्रमुख थे। श्री अवधूतदासनामक परमहंस शिष्य भी थे। सूरदासजीकी सच्ची भक्ति एवं पद-रचना की निपुणता देख अति विनयी सूरदासजी को भागवत् कथा श्रवण कराकर भगवल्लीलागानकी ओर उन्मुख किया तथा उन्हें श्रीनाथजीके मन्दिर की की‌र्त्तन-सेवासौंपी। तत्व ज्ञान एवं लीला भेद भी बतलाया-श्रीवल्लभगुरू तत्त्‍‌व सुनायोलीला-भेद बतायो[सूरसारावली]। सूर की गुरु के प्रति निष्ठा दृष्टव्य है- भरोसो दृढ इन चरननकेरो।श्रीवल्लभ-नख-चन्द-छटा बिनुसब जग मांझअधेरो॥श्रीवल्लभके प्रताप से प्रमत्तकुम्भनदासजी तो सम्राट अकबर तक का मान-मर्दन करने में नहीं झिझके- परमानन्ददासजीके भावपूर्ण पद का श्रवण कर महाप्रभु कई दिनों तक बेसुध पडे रहे। मान्यता है कि उपास्य श्रीनाथजीने कलि-मल-ग्रसित जीवों का उद्धार हेतु श्रीवल्लभाचार्यजीको दुर्लभ आत्म -निवेदन -मन्त्र प्रदान किया और गोकुल के ठकुरानी घाट पर यमुना महारानी ने दर्शन देकर कृतार्थ किया। उनका शुद्धाद्वैतका प्रतिपादक प्रधान दार्शनिक ग्रन्थ है-अणुभाष्य [ब्रह्मसूत्र भाष्य अथवा उत्तरमीमांसा]।अन्य प्रमुख ग्रन्थ हैं- पूर्वमीमांसाभाष्य, भागवत के दशम स्कन्ध पर सुबोधिनी टीका, तत्त्‍‌वदीप निबन्ध एवं पुष्टि -प्रवाह-मर्यादा। संवत् 1587,आषाढ शुक्ल तृतीया को उन्होंने अलौकिक रीति से इहलीला संवरण कर सदेह प्रयाण किया। वैष्णव समुदाय उनका चिरऋणी है।

February 1, 2009 at 7:09 am

Rajesh Davda

“Shri Krishna ka smaran karne se koi bhi muskel karya siddh ho sakta hai ”

- Shri Vasant kumar bava shri (Porbandar)

Thanks,
Rajesh Davda

February 19, 2009 at 5:57 am

ankit n kinnary

हे कृष्ण, मैं आपका दास हूँ,
जो होता है, वो अचछे के लिये होता है – गीता
जय श्री कृष्णा…..

February 22, 2009 at 11:50 am

nishant kotecha

jay shree krishna

Nice blog…

March 21, 2009 at 9:20 am

Manoj

Jay Shree Krishna to all Vaishnav friends.

Manoj & Minaxi

March 25, 2009 at 4:46 am

hiren Soni

Jay Shri Krishna……………….
Dardhyan charan kero Bharoso………………………

April 2, 2009 at 4:47 am

arti gujrati

जय जय श्री गोकुलेश
ये अति हर्ष की बात है की हिंदी भाषी समाज आज इन्टरनेट पर अपने मार्ग के बारे में कुछ पढ़ सकता है
मैं वाराणसी ( बनारस ) की रहने वाली हूँ और मुझे हिंदी में पढना अच्छा लगता है
आप इस साईट को जरूर अपडेट करते रहिएगा
arti

December 31, 2009 at 3:56 am

SUNDER DAS GUJRATI

JAI JAI SHRI GOKULESH

HAPPY NEW YEAR ALL OF OUR VAISNAV SAMAJ

SUNDER DAS GUJRATI
BANARAS WALA

April 10, 2009 at 7:00 am

Dr. Devendra Singh

you should provide basic philosophy of your sect. Today, knowing basic things first then rituals. believes of your cult should be given for everybody to understand

April 21, 2009 at 2:59 pm

krushnadutt

kindly send updatation

April 21, 2009 at 4:15 pm

Dkpurohit

Namratnakhya _ on which web site it is available?

June 21, 2009 at 4:49 am

Kishor

namaaoSstu yamaunao sada tva cair~ma%yad\BautM
na jaatu yamayaatnaa Bavait to pya:panat:
yamaaooSip BaiganaIsautankqamau hint duYTanaip
ip`yaao Bavait saovanaa<va hroya-qaa gaaoipka: ÈÈ6 ÈÈ
mamaaSstu tva sainnaQaaO tnaunava%vamaotavata
na dula-Batmaa ritmau-rirpaO maukuMdip`yao
AtaooSstu tva laalanaa saurQaunaI prM saMgamaat\
tvaOva Bauiva kIit-ta na tu kdaip puiYTisqatO:
stuitM tva kraoit k: kmalajaasapi%na ip`yao
hroya-dnausaovayaa Bavait saaO#yamaamaaoxat:
[yaM tva kqaaSiQaka saklagaaoipkasaMgama
smarEamajalaaNauiBa saklagaa~jaO: saMgama: ÈÈ 8ÈÈ
tvaaYTkimadM mauda pzit saUrsaUto sada
samastduirtxayaao Bavait vaO maukuMdo rit:
tyaa saklaisawyaao maurirpuXca saMtuYyait
svaBaavaivajayaao Bavao%vadit vallaBa: EaIhro:ÈÈ9ÈÈ

È[it EaImad\vallaBaacaaya-ivaricatM EaIyamaunaaYTkstao~M saMpUNa-ma\ ÈÈ

 EaIyamaunaa\YTkma\ 

namaaima yamaunaamahM saklaisaiwhotuMmauda maurairpdpMkjasfurdmaMdroNaU%kTama\
tTsqanavakananap`kTmaaodpuYpaMbaunaa
saurasaursaupUijatsmariptu: iEayaM ibaBa`tIma\ ÈÈ1 ÈÈ
kilaMdigairmastko ptdmaMdpUraojjvalaa
ivalaasagamanaaollasa%p`kTgaNDXaOlaaonnata
saGaaoYagaitdMtura samaiQa$Zdaolaao<amaa
maukuMdritvaiQa-naI jayait pd\mabaMQaaosauta ÈÈ 2 ÈÈ
BauvaM BauvanapavanaImaiQagatamanaOksvanaO:
ip`yaaiBairva saoivataM XaukmayaUrhMsa:idiBa:
trMgaBaujakMkNap`kTmaui@tkavaalauka
inatMbatTsauMdrIM namat ÌYNatuya-ip`yaama\ ÈÈ 3 ÈÈ
AnaMt gauNaBaUiYato iXavaivarMicadovastuto
GanaaGanainaBao sada Qa`uvapraXaraBaIYTdo
ivaXauwmaqauratTo saklagaaopgaaopIvaRto
ÌpajalaiQasaMiEato mama mana:sauKM Baavaya ÈÈ 4ÈÈ
yayaa carNapd\majaa maurirpao: ip`yaMBaavauka
samaagamanatao Bavatsaklaisaiwda saovatama\
tyaa sadRXataimayaatkmalajaa sap%naIvayat
hirip`yakilandyaa manaisa mao sada sqaIyatama\

EaIyamaunaajaInaa 41 pd 

Pad – 1

ipya saMga rMga Bair kir klaaolaoMÊ

sabanakaoM sauK donaÊ pIya saMga krt saonaÂ
ica<a maoM tba prt caonaÊ jaba hI baaolaMo ÈÈ 1 ÈÈ

Aitih iva#yaatÊ saba baat [nako haqaÊ
naama laot Ìpa krt AtaolaoMÂ
drsa kr prsa kr Qyaana ihyamaoM QaroMÊ
sada va`janaaqaÊ [na saMga DaolaMo ÈÈ 2 ÈÈ

Aitih sauK kr\naÊ du:K sabana ko hrnaÊ
yaohI laInaao prnaÊ do jau kaolaMoÂ
eosaI EaI yamaunao jaanaÊ tuma krao gaunagaanaÊ
‘risak’–ip`tma payaoÊ naga AmaaolaoM ÈÈ 3 ÈÈ

EaIyamaunaajaInaa 41 pd 

pd\majaa paya tUÊ saMgaih maurirpuÊ
sakla saamaqya-mayaIÊ papkI KMDnaIÊ
Ìpa rsa pUrÊ vaOkuMz pd kI isaZIÊ
jagat iva#yaatÊ iXava XaoYa iXar maMDnaI ÈÈ4ÈÈ

Payaao-pd kmala trÊ AaOr saba CaMD koÊ
doK dRga kr dyaaÊ hasya mauK maMdnaIÊ
]Baya kr jaaorÊ ‘ÌYNadasa’ ivanaMit kroMÊ
krao Aba ÌpaÊ kiland igair naindnaI ÈÈ5ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 41

XarNa–p`itpala gaaopala rit–vaiQa-naIoÊ

dot pit pMqa ip`ya kMqa sanmauK krtÊ
Atula k\ÉNaamayaI naaqa AMga AiQa-naI ÈÈ 1 ÈÈ

dIna jana jaanaÊ rsapuMja kuMjaoXvarIÊ
rmat rsarasaÊ ipya saMga inasa XardnaIÊ
Bai@t dayakÊ sakla BavaisaMQau tairNaIÊ
krt ivaQvaMsaÊ jana AiKla AGa maid-naI ÈÈ2ÈÈ

rht nandsaunauÊ tT inakT inasaidna sadaÊ
gaaop gaaopI rmatÊ maQya rsa kMdnaIÊ
ÌYNa tna vaNa-Ê gauNa Qama- EaIÌYNakoÊ
ÌYNalaIlaamayaIÊ ÌYNa sauKkndnaI ÈÈ 3 ÈÈ

EaIyamaunaajaInaa 41 pd 

pd –2

Xyaama sauKQaama jahaM naama [nakoÊ

inaXaidnaa P`aaNapit Aaya ihya maoM basaoMÊ
jaoaš gaavao saujaXa Baagya itnako ÈÈ 1 ÈÈ

yaohI jagamaoM saarÊ kht vaarMvaarÊ
sabana ko AaQaarÊ Qana inaQa-nana koÂ
laot EaI yamaunao naamaÊ dot ABaya pd danaÊ ‘risak’–p`Itma ip`yaa basa jau [nako ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

pd –3

kht Eauit saar inaQaa-r krkoMÊ

[na ibanaa kaona eosaI kro ho saKIÂ
hrt du:K Wnd sauKkMd barKoM ÈÈ 1 ÈÈ

‘ba`*masaMmbanQa’ jaba haot yaa jaIva kaoMÊ
tbaih [nakIÊ Baujaa vaama frkoMÊ
daorkr saaorkr jaaya ipyasaaoM khoMÊ
Aitih AanaMd manamaoMjau hrKoM ÈÈ 2 ÈÈ

naama inamaao-la naga lao kao} naa sakoMÊ
Ba@t raKtÊ ihyao har krkoMÂ
‘risak’–p`ItmajaukIÊ haot jaapr ÌpaÊ
saaoš EaI yamaunaajaI kaoÊ $p prKoM ÈÈ 3 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 40

EaIyamaunao sauKkarnaI p`aNapitkoÊ

jaInho BaUila jaat ipyaÊ itnho sauiQa krI dot
khaMlaao kihyao [nako jau iht ko ÈÈ 1 ÈÈ

ipyasaMga gaana kroÊ ]maMgaI jyaaoM rsa BaroÊ
dot tarI krÊ laot JaTkooÊ
‘dasa prmaanaMd’ payao Aba va`jacaMdÊ
yaoih jaanatÊ saba p`oma gaitko ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 39

EaIyamaunao ipyakaoM basa tuma jau kInaoÊ

p`omako fMdtoMÊ ga`ih jau raKo inakTÊ
Aosao inamaao-la nagaÊ maaola laInao ÈÈ 1 ÈÈ

tuma jau pzavat thaM Aba QaavatÊ
itharo rsarMga maoM rht BaInaoÊ
‘dasa prmaanaMd’ payao Aba va`jacaMdÊ
prma ]dar EaIyamaunao jau dInao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

pd –4

naOnaBar doK Aba BaanautnayaaÊ

koila ipyasaaoM kro Ba`mar tbaih proÂ
Eama–jala Bart AanaMd manayaa ÈÈ 1 ÈÈ

calat ToZI haoya¸ laot ipya kao maaoihÊ
[na ibanaa rht naihM ek iCnayaaÂ
‘risak’–p`Itma rasa krt EaIyamaunaa pasaÊ
maanaao inaQa-nana kI ho jau Qanayaa ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

pd –5

XyaamasaMga Xyaama vho rih EaI yamaunaoÊ

saurt EamaibaMdutoM¸ isaMQausaI bahI calaIÂ
maanaao Aatur AlaI¸ rhI na Bavanao ÈÈ 1 ÈÈ

kaoTI kamaihM vaaraMoÊ $p naOnana inaharaoMÊ
laala igairQarna¸ saMga krt rmanaoÂ
hriK ‘gaaoivaMd’ p`Bau inariK [nakI Aaor
maanaao navadulahnaI Aaš gavanao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 38

EaIyamaunao kI Aasa Aba krt hoM dasaÊ

mana kma- bacana kr jaaoirko maaMgatÊ
inaXaidnaa raiKAo Apnao jau pasa ÈÈ 1 ÈÈ

jahaM ipya risakvar risakina raiQakaÊ
dao} janaÊ saMga imaila krt hOM rasaÊ
‘dasa prmaanaMd’ payao Aba va`jacaMdÊ
doKI isaranaoÊ naona mandhasa ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 37

EaIyamaunaa ko saaqa Aba ifrt hoM naaqaÊ

Ba@tko manakoÊ manaaorqa purna krtÊ
khaMlaaoM kihyaoÊ [nakI jau gaaqa ÈÈ 1 ÈÈ

ivaivaQa XaRMgaarÊ AaBaUYaNa phoroMÊ
AMga AMga XaaoBaa barnaI na jaatÊ
‘dasa prmaanaMd’ payao Aba va`jacaMdÊ
raKo Apnao Xarna baho jau jaat ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 6

EaIyamaunaasaI naahIM kao] AaOr dataÊ

jaao [nakI XarNa jaat hOM daorkoMÊ
taihkao tIihM iCnauM kr sanaaqaa ÈÈ 1 ÈÈ

yaoih gauna gaana rsaKana rsanaa ekÊ
sahs~ rsanaa @yaaoM na dš ivaQaataÂ
‘gaaoivand’ p`Bau tna mana Qana vaarnaoÊ
sabaihMkao jaIvana [nahIko jau haqaa ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd

Pad – 7

EaIyamaunaa jasa jagatmaoM jaaoš gaavaoÊ

tako AaQaIna vho rht p`aNapitÊ
naona AÉ baonamaoM rsa jau Cavao ÈÈ 1 ÈÈ

vaod purana kI baat yah Agama hoMÊ
p`omakao Baod kao} na pavaoÊ
kht ‘gaaoivaMd’ EaI yamaunao kI jaa pr ÌpaÊ saaoš EaI vallaBa kula XarNa Aavao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 36

AOsaI Ìpa kIijayao laIijayao naamaÊ

EaIyamaunao jagavaMidnaI gauNa na jaat kahu iganaIÊ
ijanako Aosao QanaI saundr Xyaama ÈÈ 1 ÈÈ

dot saMyaaoga rsaÊ Aosao ipyau hojau basaÊ
saunat itharao saujasaÊ pUro saba kamaÊ
‘ÌYNadasaina’ khoM Ba@t iht karnaoÊ
EaIyamaunao Aok iCnaÊ naihM kro ivaEaama ÈÈ 2ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 35

EaIyamaunao tumasaI Aok hao jau tumahIMÊ

kir Ìpa drsa inasavaasar dIijaAoÊ
itharo gaunagaana kao rho ]VmahIM ÈÈ 1 ÈÈ

itharo payaoto sakla inaiQa pavahIMÊ
carNa kmala ica<a Ba`mar Ba`mahIMÊ
‘ÌYNadasaina’ khoM kaona yah tp ikyaaoÊ
itharo iZMga rht hoM lata d`umahIM ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

pd –8

carNa pMkjaroNau EaI yamaunao jau donaIÊ

kilayauga jaIva ]warna karnaÊ
kaTt pap Aba Qaar ponaIo ÈÈ 1 ÈÈ

p`aNapit¸ p`aNasaut Aaya Ba@tna ihtÊ saklasauKkI tumahao jau EaonaIÂ
‘gaaoivaMd’ p`Bau ibanaa rht naihM ek iCnau Aitih Aatur caMcala jau nayanaI ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 9

Qaayako jaaya jaao EaI yamaunaa tIroÊ

takI maihmaa Aba khaÐ laga barinayaoÊ
jaaya prsat AMga p`oma naIroM ÈÈ 1 ÈÈ

inaXa idnaa koila krt manamaaohnaÊ
ipyaasaMga Ba@tnakI ho jau BaIroÊ
‘iCtsvaamaI’ igairQarna EaIiva{laÊ
[na ibanaa naok naih Qart QaIro ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 34

EaIyamaunaajaIkao naama toš jau laohoMÊ

jaakI lagana lagaI naMdlaalasaaoMÊ
sava-sva dokoM inakT rho hoM ÈÈ 1 ÈÈ

ijanahI saugama jaaina baat manamaoMjau maainaÊ
ibanaa phocaanaI kOsaoM jau pOyaoÊ
‘ÌYNadasaina’ khoM EaI yamaunao naama naaOkaÊ
Ba@t BavaisaMQautoM yaaoM ih tiryao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 33

EaIyamaunaa ko naama AGa dUr BaajaoÊ

ijanako gauna saunanakaoM laala igairQarna ipyaÊ
Aaya sanmauK tako ibarajao ÈÈ 1 ÈÈ

itihM iCnauM kajaÊ tako sagaro saroÊ
jaayako imalat va`javaQaU samaajaoÊ
‘ÌYNadasaina’ khoM taih Aba kaona DrÊ
jaako }pr EaIyamaunaosaI gaajao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 10

jaa mauKtoM EaI yamaunao yah naama AavaoÊ

tapr Ìpa krt EaI vallaBa p`BauÊ
saaoš EaIyamaunaajaI kao Baod pavao ÈÈ 1 ÈÈ

tna mana Qana saba laala igairQarnakaoMÊ
dokoM carNa jaba ica<a laavaoÊ
‘CItsvaamaI’ igairQarna EaI iva{laÊ
naonana p`kT laIlaa idKavao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 11

Qanya EaIyamaunao inaiQa donaharIÊ

krt gauNagaana A&ana AGa dUr kirÊ
jaaya imalavat ip`ya p`aNaPyaarI ÈÈ 1 ÈÈ

ijana kao} saMdoh krao baat ica<amaoM QaraoÊ
puiYTpqa Anausarao sauK jau karIÊ
p`oma ko puMjamaoM rasarsa kuMjamaoMÊ
tahI raKt rsarMga BaarI ÈÈ 2 ÈÈ

EaIyamaunao AÉ p`aNapit p`aNa AÉ p`aNasautÊ cahuM jana jaIvapr dyaa ivacaarIÊ
‘CItsvaamaI’ igairQarna EaI iva{la
p`Itko ilayao Aba saMga pQaarI ÈÈ 3 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 32

EaIyamaunaa kao naama lao saaoš sauhagaIÊ

[nako sva$p kao sada icaMtna krtÊ
kla na prt jaaya laoh laagaI ÈÈ 1 ÈÈ

puiYTmaarga marma AithI dula-BaÊ
krma CaMD sagaro prma p`oma pagaIÊ
‘EaIiva{la’ igairQarna AosaI inaiQaÊ
Ba@tkaMo dot hoM ibanaa maaMgaI ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 31

kaona poM jaat EaIyamaunao jau barnaIÊ

sabahI kao mana maaoht maaohnaÊ
saao ipyaa kao mana ho jau hrnaI ÈÈ 1 ÈÈ

[na ibanaa Aok iCna rht naihM jaIvanaQanaÊ va`jacaMd mana Aanand krnaIÊ
‘EaIiva{la’ igairQarna saMga AayaÊ
Ba@tkMo hot Avatar QarnaI ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 12

gauNa AparÊ mauK ekÊ khaMlaaoM kihyaoÊ

tjaao saaQana BajaaoÊ naama EaIyamaunaajaI kaoÊ
laala igairQarnavar tbaih pOyao ÈÈ 1 ÈÈ

prma punaIt p`ItkI rIt saba jaanakoÊ
dRZ kir carNa kmala jau ga`ihyaoÊ
‘CItsvaamaI’ igairQarna EaI iva{la
eosaI inaiQa CaMD Aba khaÐ jau jaOyao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 13

ica<a maoM EaI yamaunaa inaiXaidna jau raKaoÊ

Ba@t ko vaXa Ìpa krt hoM sava-daÊ
eosaao EaIyamaunaajaI kao hOjau saaKao ÈÈ 1 ÈÈ

jaa mauKto EaIyamaunao yah naama AavaoÊ
saMga kIjao Aba jaaya takaoÊ
‘catuBau-jadasa’ Aba kht hO sabanasaaoMÊ
tatoM EaI yamaunao–yamaunao jau BaaKao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 30

Ba@t p`itpala jaMjaala TaroÊ

Apnao rsa rMga maoM saMga raKt sadaÊ
sava-da jaoš EaIyamaunao naama ]ccaaro ÈÈ 1 ÈÈ

[nakI Ìpa Aba khaM laga barinayaoÊ
jaosao raKt jananaI pu~ baaroÊ
‘EaIiva{la’ igairQarna saMga ivahrtÊ
Ba@t kao ek iCna naa ibasaaro ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 29

rasa rsasaagar EaIyamaunao jau jaanaIÊ

baht Qaara tna p`it iCna naaOtnaÊ
raKt Apnao ]rmaaMjau zanaI ÈÈ 1 ÈÈ

Ba@t kao saho BaarÊ dot jau p`aNa–AaQaarÊ AitihM baaolat maQaur maQaur baanaIÊ
‘EaIiva{la’ igairQarnavar basa ikyaoÊ
kaoMna poM jaat maihmaa baKanaI ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 14

P`aaNapit ivahrt EaI yamaunaa kulaMoÊ

laubQa makrMd koÊ Ba`mar jyaaoM basa BayaoÊ
doiK riva ]dyaÊ maanaao kmala fUlaoM ÈÈ 1 ÈÈ

krt gaunjaar maurlaI jau lao saaMvaraoMÊ
saunat v`ajavaQau tna sauQa jau BaUlaoMÊ
‘catuBau-jadasa’ EaIyamaunao p`omaisaMQaumaoMÊ
laala igairQarnavar Aba hrKI JaUlao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 15

vaarMvaar EaIyamaunao gauNa gaana kIjaoÊ

AohI rsanaatoM Bajaao naama rsa AmaRtÊ
Baagya jaako hOM saaošjau pIjao ÈÈ 1 ÈÈ

Baanau–tnayaa dyaa AithI kÉNaamayaaÊ
[nakI kr AasaÊ Aba sadaš jaIjaoÊ
‘catuBau-jadasa’ kho saaoš ip`ya pasa rhoÊ
jaaoš EaIyamaunaajaI ko rsa jau BaIMjao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 28

Ba@t [cCa pUrna EaIyamaunaojau krtaÊ

ibanaa maaÐgaohu dot khaM laaoM khao hotÊ
jaOsaoM kahu kao kao} haoya QartaM ÈÈ 1 ÈÈ

EaIyamaunaa puilana rasaÊ va`javaQaU ilayao pasaÊ mand mand hasakr manau jau hrtaÊ
‘kuMBanadasa’ laala igairQarna mauK inarKtÊ
yahI ijaya laoKt EaIyamaunao jau Barta ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 27

EaIyamaunao pr tna mana Qana p`aNa vaaraoÊ

jaakI kIit- ivaXad kaOna Aba kih sakoÊ
taih naOnanatoM na naoMk TaraoM ÈÈ 1 ÈÈ

carNa kmala [nako jau icantt rhaoM inaXaidnaa naama mauKtoM ]ccaaraoÊ
‘kuMBanadasa’ kho laala igairQarna mauKÊ
[nakI Ìpa Baš tba inaharao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 16

hot kir dot EaIyamaunao vaasa kunjaoÊ

jahaM inasa vaasar rasamaoM risakvarÊ
khaM laao barinayao p`oma puMjao ÈÈ 1 ÈÈ

qaikt sairta naIr qaikt va`javaQaU BaIrÊ
kao} na Qart QaIr maurlaI sauinajaoÊ
‘catuBau-jadasa’ yamaunao pMkja jaainaÊ
maQaupkI naaMš ica<a laaya gauMjaoo ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 17

Ba@t pr kir Ìpa EaIyamaunao jau eOsaIÊ

CaMD inaja Qaama ivaEaama BaUtla ikyaaoÊ
P`akT–laIlaa idKaš jau tosaI ÈÈ 1 ÈÈ

Parma prmaarqa krt hoM sabanakaoMÊ
dot Ad,Baut $p Aap jaosaIÊ
‘nanddasa’ yaaoM jaaina dRZ kir carNa gahoMÊ Aok rsanaa khaM khaoM ivasaoYaI ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 26

EaIyamaunao Againat gauna iganao na jaašÊ

EaIyamaunao tT roNauM to haot ho navaIna tnauÊ
[nako sauK donakI¸ kha kraoM baDaš ÈÈ 1ÈÈ

Ba@t maaMgat jaaoš dot ithIM iCnau
saao AosaI kao kro p`Na inaBaašÊ
‘kuMBanadasa’ laala igairQarna mauK inarKtÊ
khao kosaoM kir mana AGaaš ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 25

EaIyamaunao rsaKana kao XaIYa naa}MÊ

AosaI maihmaa jaaina Ba@tkao sauKdanaÊ
jaaoš maaÐgaao saaoš jau paa}M ÈÈ 1 ÈÈ

Paitt pavana krna naama laInaao trnaÊ
dRZkr ga`ih carna khU na jaa}MÊ
‘kuMBanadasa’ laala igairQarna mauK inarKtÊ
yaih caaht naih plak laa}M ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 Pad 

Pad – 18

naoh karna EaIyamaunao p`qama AašÊ

Ba@tko ica<akI vaRi<a saba jaanakoÊ
thaÐto Aitih Aaturjau Qaaš ÈÈ 1 ÈÈ

jaako mana jaOsaI [cCa htI taihkIÊ
tosaIhI Aaya saaQa jau pujaašÊ
‘nanddasa’ p`Bau ta pr rIiJa rhoÊ
jaaoš EaIyamaunaajaIkao jasa jau gaaš ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 19

tatoM EaIyamaunao–yamaunao jau gaavaaoÊ

XaoYa sahs~ mauK inaXaidna gaavatÊ
Paar naih pavat tahI pavaao ÈÈ 1 ÈÈ

sakla sauK dona har tatoM krao ]ccaarÊ
kht haoM vaarMvaar ijana BaulaaAaoÊ
‘nanddasa’ kI Aasa EaI yamaunao pUrna krIÊ
tatoM GarI GarI ica<a laaAao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 24

EaIyamaunaopit dasa ko icanh nyaaroÊ

BagavadI kao Bagava%saMga imaila rht hoMÊ
jaako ihyao basat p`aNa Pyaaro ÈÈ 1 ÈÈ

gaUZ EaIyamaunao baat saaoš Aba jaainayaoÊ
jaako manamaaohna naonataroÊ
‘saUr’ sauK saar inarQaar vao pavahIÊ
jaapr haoya EaIvallaBa Ìparo ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 23

flafilat haoya fla$p jaanaoÊ

doiKhuM naa saunaI taihkI AapunaIÊ
takI baat khaoM kosao jau maanao ÈÈ 1 ÈÈ

taihko haqa inamaao-la naga dIijayaoÊ
jaaoš naIko kir priK jaanaoÊ
‘saUr’ kho ËUrtoÊ dUr baisayao sadaÊ
Ea\IyamaunaajaI kao naama laIjao jau Canao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 20

Baagya saaOBaagya EaIyamaunao jau došÊ

baat laaOikk tjaao puiYT yamaunao BajaaoÊ
laala–igairQarna var tba imalaoš ÈÈ 1 ÈÈ

BagavadIya saMga kr baat [nakI lahoMÊ
sada saainaQya rho koila maošÊ
‘nanddasa’ jaa pr Ìpa EaIvallaBa kroMÊ
takoM EaIyamaunao sada basa jau hoš ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 21

naama maihmaa Aosaao jau jaanaaoÊ

mayaa-daidk khoMÊ laaOikk sauK lahoMÊ
puiYTkao puiYTpqa inaXcaya jau maanaao ÈÈ 1 ÈÈ

svaait jala baUnd jaba prthoM jaaihmaoMMÊ
taaihmaoM haot tosaao jau baanaaoÊ
EaIyamaunao ÌpaisaMQau jaainaÊ
svaaitjala bahu maainaÂ
‘saur’ gauNa pur khaMlaao baKanaao ÈÈ 2 ÈÈ

EaIyamaunaajaInaa 41 pd 

Pad – 22

Ba@tkao saugama EaIyamaunao Agama AaoroMÊ

P`aathIM nhat AGa jaat tako saklaÊ
yama huM rht taih haqa jaaoro ÈÈ 1 ÈÈ

AnauBaiva ibanaa AnauBava khaM jaana hIÊ
jaakao ipyaa nahIM ica<a caaoroMÊ
P`aoma ko isaMQau kao marma jaanyaao nahIMÊ
‘saUr’ kho kha Bayaao doh baaoro ÈÈ 2 ÈÈ

June 21, 2009 at 4:52 am

Kishor

Simultanosly with Devnagari Shiv5 font possible to load in your website I have written in it Can it possible

July 5, 2009 at 1:04 pm

Jai Krishna Bhatter

jai shri krishna…….seva-shringhar reeti ki darshan sahit uplabhdhta……..is marg ke anuyayiyo ko Shri Thakurji ko laad ladane mein atyant madadgaar saabit hogi

July 23, 2009 at 10:49 am

vishwajit

Jay Shree Krishna

shree goverdhan ki rahiye tarheti
nitya prati madan gopal lal ke
charan kamal chit lahiye
tan pulkit vraj raj me lotat
shri govindkund me nahiye
rasik pritam hit-chit ki bate
shri giridhariji so kahiye
shree goverdhan ki rahiye tarheti——–

July 25, 2009 at 3:52 pm

Dr. Devendra Singh

I wish to start a wave site to deal with the matter of hinduism. I believe now time has come to revive Hindism from basic. I think we should study our scripture to understand fully. It may possible certain portion of scripture could not be understood, but to overcome this problem we should discuss these portions and take help from knowledgable person.

For this we should make available scriptures in original with translation in our present day mother tounge. We should take help of present day seers.

As a frist step toword this goal, I wish to start a site which should make available scripture in original text with translation in Hindi and other Indian languages.

Ballabhacharya pen down following:

1. Tattavartha deep Nibandh (3 in Nos.)
2. Anubhashya (Incomplete)
3. Poorve Mimansa Bhashya
4. Subodhini (Incomplete)
5. Set of 16 books

If anybody can provide these in text and/ or translation in Indian language/s. I should be greateful. Your help will be acknowledge in wavesite with your name, photo and small introduction.

Kindly help me.

singh.vyom@gmail.com

July 31, 2009 at 4:21 am

NAVNEET DAGA

jai sri krishna

aap thakurji ki kripa se ate sunder seva kar rahe ho……..

thakurji n vaisnavo ki kripa aap par sadav bane rahe……..

jai sri krishna

August 1, 2009 at 9:50 am

mohan

राह दे राह दे राधे रानी राह दे ,
राधे राधे राधे,राधे रानी राह दे …
राह दे राह दे राधे रानी राह दे ,
राधे राधे राधे,राधे रानी राह दे …
मोह से बन्धन तोडे़ जो ,
कान्हा से नाता जोडे़ जो ,
राह दे राह दे राधे रानी राह दे ,
राधे राधे राधे,राधे रानी राह दे …
जपा कर मुर्ख बोल ये हो,
मिलेगे कान्हा मुस्काते ,
राह दे राह दे राधे रानी राह दे ,
राधे राधे राधे,राधे रानी राह दे …
आत्मा में मिश्री घोले जो ,
बाँसुरी एसी सुनवा दे ,
राह दे राह दे राधे रानी राह दे ,
राधे राधे राधे,राधे रानी राह दे …
भटके और कब तक म
कान्हा का पता दे ,
राह दे राह दे राधे रानी राह दे ,
राधे राधे राधे,राधे रानी राह दे …
राह दे राह दे राधे रानी राह दे ,
राधे राधे राधे,राधे रानी राह दे

August 1, 2009 at 9:53 am

mohan

govind bolo hari !
gopal bolo!

August 26, 2009 at 10:22 am

Hir

Very nice
if possible pls add HARIRAYAJI NITYA SEVA LEELA
JAI JAI SHREE GOKULESH

August 31, 2009 at 1:10 pm

yama

Good web site.Today DAN-EKADASHI.DAN ke sunder kirtan hey.Hamaro dan deho gujretti…….jai shree krishna to all vaishnav.

September 5, 2009 at 5:27 am

ragesh

jai shri krishna,
I would like to know IN pustimarg as lord krishna said those who believes in me those are vaishnav, (woh sampurna roop se mera hai), then why it is a rule that those who have BRAHMSAMBANDH only they can worship (seva)??????
2) Why it is compulsory to have brahmsambandh from Maharaj shri?????
3) Do you think that all maharajshri are upto the level to give bramsambandh???
Jaishrikrishna,
ragesh

September 5, 2009 at 10:42 am

Dr. Devendra Singh

Mr. ragesh is seems to be correct with regards to Maharaj Shri. Just by taking birth in a family of grate person, that also after nearly five hundred, a person cannot be spritual or otherwise. Hence in my openion there shouls be other criteria for brahma-sambandh then the Maharaj Shri. Moreover, merely by taking Brahma-sambandh one can not proceed on spritual path.
in fact brahma-sambandh is merely a retual which is not understood in majority of the cases. before going through the retual one should get trained himself/herself on how to walk on spritual path.
Now, this is the time, we Hindus should start thinking radically and on basics of our culture. In the last five housands years, we Hindus have not contributed any significant thought or path, other than Buddhism and Jainism which are more reaction to Vedic culture then the new contribution.
The Pushtimarg is extension of one part of personalty of Krishna. This marg does not take Krishna in totality.
Any way my this remark is not to hurt but to stimulate the thought in the followers of Pushtimarg.

September 10, 2009 at 4:55 pm

piyush

Dr.Singh, Bhagvadsmaran

i am not agree with your statement that ” This marg does not take Krishna in totality.”

lets assume your statement is true, if so then why we are following Prabodhini in fact our Krishna gets up everyday and does nityalila each and every Kshan, also Utsav like Ramnavmi, Nrusinh Jayanti , Vaman Jayanti and all of this ? because we accept Krishna in totality.

only thing we need to do is to explore the literature and be in sanidhya of Goswami and Bhagvadiyan.

September 10, 2009 at 5:22 pm

piyush

our marg is Vilakshan and Jeev do not have own capacity to understand recognize it feel it and deserve it and that is why there is Bramhasamband, which gives assurity to jeev that Prabhu will never leave the Jeev.

There are couple of examples in which jeev do not have Bramhasambandh, and even then they performed seva, but the issue is only this “Prabhu can leave jeev any time whenever he like” on the other hand Bramhasambandh is like when you married to some one you have to take care of him/her in any and all situation.

you must enrolled to school at the time of small age, why ? why you did not study at your own ? like Eklavya ? because we have limit. why you used to tell that i am student of this school with Proud ? because you attached to school. and so many whys. the moral of the story is Shree Vallabhacharya knows the Prabhu Shree Krishna and all of us Jeev and that is why for we jeev he makes so much kripa and that is why Bramhasambandh is in existence. if we understand conversation between Prabhu and Acharyashree when Bramsambadh mantra was first said then we are not arguing like this and westing time but we are doing satsang.

our Ahar (asamarpit) , our Sang (Dusang) , which creates thoughts and action and gets in our habit which ultimately becomes Our Swabhav. and this ends in asadalap (vyarth charcha) that is what we are doing here. only thing which prevents us is EGO. Ego of that i am true if we leave that then there is no questions. and that can be done through Bramsambadnh do not ask me How ? Just read and understand the the explanation. it is same things that has been Sung by Prabhu that Surrender to me , to Krishna. but we do not have time to read Shrimad Bhagvadgeeta. Shreemad Bhagvadgeeta`s saar is Surrender to Lord and from that Pushtimarg Starts.

it is every jeev`s own wish that they take Bramhasambandh or nor but finally it is Shree Prabhu`s ichha that he want to grace on jeev or not.

we can stay without it But if you fly in the Plane and you do not agree to fasten the seat belt then Air hostess will not allow you to fly if you want to fly then you have to follow the rules and regulation read the instructions. But if you do not agree to rules then only thing you can do is you choose to travel though some alternate way which is best and most convenient to you.

Also any pushtimargi or any of the Goswami Acharya do not say to any jeev to take bramhasambandh. Because we need it we are hungry we lost and forgot our Anand and that is why through bramhasamband Vallabhkul gives us his sarvasva Anand-kar-pad-mukhodaradi.

Hope this helps.

Sakhti ke liye Kshama kare.

Prabhu aap ko her shanka ko samadhan kare aisi shree Vallabhacharya Charan me prarthana.

Bhagvadsmaran.

September 11, 2009 at 4:39 am

Dr. Devendra Singh

Mr. Piyush,
when I say Pushtimarg does not take Krishna in totality, I mean something which you have missed. Krishna was a boy loved by every body in Nandagaon. Krishna was also a yonguster who killed Kansa to save public at large from atrocities of Kansa. Krishna was a person who studied at Ujjain and paid Guru dakshina. Krishna was a person who accepted Arjun as his friend and have not left any stone unturned to win Mahabharat for him. He was a person who done a lot for Dropadi. Krishna was a person who killed Shishupal and jarasandh (why? You dig out our scriptures).
I may not be able to mention many other faced of His character here due to obvious reasons. Now, you tell me which faced of Krishna is worshipped by Pushtimarg. Bhakti is one of the way to reach Him. Bhakti is of many path (please see Narada Bhakti Sutra).
You think yourself when I say Pushtimarg does not take in totality, what I mean.
Moreover, every Sampradaya have three main things for its followers namely, 1) Rituals 2) External Symbols and 3) Philosophy. Most of the Sampradaya today emphasizing on external symbols like how to put Tilak, how to dress, how to dress god on a day to day basis. If these Sampradaya goes a step ahead then they will talk on Rituals such Brahmasambandh, Vrat, Upavas etc. What they do not emphasis is their philosophy and internal milestones to be achieved by Sadhaks. These internal milestone are ONLY IMPORTANT steps on the path of spirituality, rest is preparation for admission test.
The characteristics of SADHYA are very important. These are basis for SADHAKS so he/she can do SADHANA. Any mismatch in these three will lead the sadhaks to where there is no spirituality certainly.
Pushtimarg is based on basically on BHAGAVAT PURAN’S tenth chapter. I will not go in this matter as that is also contagious.
My dear Mr. Piyush please see the thinks with open mind and lift yourself and Pushtimarg above the Rituals and External Symbols so that Vaisanav can progress on spiritual path meant by Ballbhacharya about five hundred years ago.
Anyway I am grateful for your comment.
Dr. Devendra Singh

September 9, 2009 at 6:01 am

ragesh

Dr. singh,
very good concept you give to all that we should think to revoke people to understand the DHARMA in real sense.
I need your guidance also.
thank you.

September 10, 2009 at 5:10 am

Dr. Devendra Singh

My dear Ragesh,
Thanks for your mail. I can understand your pain well. In fact in last more than 5000 years our society has nor contributed any significant addition to our vedic culture. Our Rishis have realized many facts and they conveyed to us the form of “Shrutu” and ved. After Mahabharat war when our intellectual part of society was killed in that war, leaving behind women, children and un-fit population.
After this war our society declined in every respect but with the glorious past and very strong roots we have saved strong urge to rise. Although we have gone so down that we were ruled by moguls, British and many others. We still do not know what to do with our last one thousands years’ history.
Anyway, I would not like to go in much details, I already hinted you the problem. In last five thousand years we could react to ved in the form of Jainism and Buddhism. As we were ignorant of vedic tradition and learning, we could not see ved as whole and as a consequence we have developed vaishnavism and other such cults. In these cults we have not contributed any thing further than what originator have told. In fact we have forgotten ATMA of originator’s saying and remembered only rituals like how to put TILAK, how to recite prayers without understanding a WORD.
I feel now this new generation will think over it and try to build our spiritual palace from fresh foundation. We have to go back to our scriptures and study them afresh, realized the truth the way our Rishis have done. We should bring out our spirituality from debate to practical and realize the truth underneath.
I hope I am clear, (without going in much detail?). Anyway thinking should continue and we should built strong platform to restore our glory.

Thanks and best wishes.

Dr. Devendra Singh
singh.vyom@gmail.com

September 11, 2009 at 7:40 am

Anandbava

Shri Devendraji,
You seem to have comments for just about everything, don’t you ?

‘In the last five housands years, we Hindus have not contributed any significant thought or path, other than Buddhism and Jainism which are more reaction to Vedic culture then the new contribution’

‘ The Pushtimarg is extension of one part of personalty of Krishna. This marg does not take Krishna in totality ‘

So Pushtimarg & Shri Vallabhacharya or even other Hindu sects and the great Acharyas Shri Shankar, Shri Nimbarka – everybody just did nothing according to you.

Pray preach us, without just passing comments, what are you yourself proposing to contribute in addition to the Vedas.

September 12, 2009 at 4:02 am

Dr. Devendra Singh

Mr. Anandbava,
आप की प्रतिक्रिया के लिये धन्यवाद। मेरे कथन ने कदचित वह कर दिया जो मै चहाता था। मेरे कथन ने आपको सोचने को मजबूर किया। पुष्टिमार्ग व अन्य भक्त कवि, जो उस काल मे प्रचुर संख्या में हुए हैं, कदाचित उस समय की राजनैतिक परिस्थितियों की देन हैं। उस काल में हमें मुगलों ने हिन्दु कहना आरम्भ किया था और साथ ही हम उनके लिये मूर्तिपूजा के कारण काफिर भी थे। उस काल में मुगलों के एक हाथ में तलवार और दूसरे हाथ में कुरान थी। हमने अपने ज्ञात इतिहास में कभी भी तलवार के जोर से अपना मत नहीं मनवाया। हम आज तक इस समस्या का हल नहीं खोज पाये हैं। हमारी कुछ नहीं कर पाने की पीडा के कारण अपने को पतित और पापी मानकर अपने इश्वर की प्रार्थना करने लगे और भूल गये कि हम अमृत पुत्र हैं। आतातायी व अत्याचारी को दण्ड देना हमारे लिये आध्यात्मिक मार्ग पर चलने के पहले का धर्म है। धर्म तो हमारा धारण करने के लिय्र था न कि सम्प्रदाय के चिह्न धारण करने के लिये।
यदि आप ध्यान देंगे तो पायेंगे कि हामारी सारी आध्यात्मिक साधना प्रक्रियाएं क्रियात्मक हैं। उनमें बाह्य चिह्नों का स्थान काफी पीछे है। हमारी सारी परम्परायें हमें अमृत पुत्र बना कर सर्वव्यापक, सर्वज्ञ आदि शब्दों से वर्णित “उसको” ज्ञात कराने के लिये हैं। इसी कारण हमने उपनिषद “सुने” और देवों की अर्चना में साम वेद की ऋचाएं गायी। हर प्रकार के मानस को उन्नत करने के लिये हमने अनेक दर्शन शास्त्रों की रचना की।
वल्ल्भाचार्य जी ने अपने काल में अपने आठ सखाओं की सहायता से बहुत बडा कार्य किया। उस कार्य की आज भी आवश्यकता है। परन्तु उसको बाह्य चिह्नों तथा परम्पराओं से बाहर लाना चाहिये। आप विश्वास किजिये कि अनेक रुपयों की भेंट चढाकर या अमूक रंग के कपडे धारण करके आपको आध्यात्मिक लाभ मिलेगा यह एक भ्रम हैं।
मेरा उद्देश्य तो आपको मूल पर विचार करने को प्रेरित करना था और मैं अनुभव कर रहा हूं आप विचार कर रहे हैं। एक बात और “वह” शुद्ध हृदय में ही प्रकट होता है। उसकी सेवा वही करनी है। उसके बाद आप विश्व की सेवा करने में सक्षम हो जायेंगे।
वह आपका कल्याण करे और आपको सद्माहर्ग पर ले चले।
जय श्री कृष्ण।
डा. देवेन्द्र सिंह

September 21, 2009 at 8:26 am

nisheet

JAY SHRI KRISHNA

this is the best site on pushtimarg. i am interesting in doing daily seva, can anybody explain how to do so ? is there any website / book for it ?

thanks,
nisheetmehta@gmail.com

October 10, 2009 at 2:39 pm

Chandresh Shah

Visit http://www.pushtimarg.info/ & blog. Put up your queries & get them answered by Pujya Pad Goswami Shree Jaidevlalji, lalji of
Pujya Pad Goswami Shree Murlidharlalji Maharajshri ( Shri Milan Bava), Ghatkopar, Mumbai…..Kamvan

October 28, 2009 at 9:11 am

thesurat

Here you can find all hindu God Goddess Photo of Shiva, Laxmi Picture, Indain Rama Wallpapers, Sai Baba, Ganesha, Kartike, Krishna Picture, Goddess Parvati, Goddess Sarswati Wallpapers, Sri Ganesh Snaps, Vishnu, Brahma Snaps, Indain Sri Shirdiwale Sai Baba, Shri Hanumanji, Shri Ramji, Vishnuji, Brahmaji, Kartikeya, Buddha, Tirupati Balaji, ShrinathjiHindu Guru Photo, Saints Sadhu Wallpapers, Swami Picture, Religious Teachers

October 29, 2009 at 7:47 am

Ramesh Vaidya

This is a very good site for Pushti Maarg. May Thakorji bless the promoter and operator of this site.

So many comments have been passed in this blog about marg by learned people. Most of which are above my low level of intellect and understanding.

The only thing that I know about Pushti Marg is that with the kind grace of Shri Vallabh, our own, personal, Thakorji comes and lives in our house and accepts our all humble offerings and Sewa. HE interacts with us and becomes a part of our family. The sweetness that this feeling imparts and the closeness that one feels can only be experienced, but cant be explained.

This is Kripa marg. Only thing that attaches us with it is the Kripa of Thakorji, Yamunaji and Guruji.

With the Kani of Shri Vallabhkul, Shri Yamunaji, Bhagvadiyas and vaishnavas may you all have direct Swanubhav of Thakorji and Shri Yamunaji. May you all keep enjoying nitya leelas of Thakorji by reading about them, singing them in Kirtans and by its regular chintan.

Sadainya Dandawat and Jai Shri Krishna

Ramesh Vaidya

November 5, 2009 at 3:34 am

Alkesh Shah

Jay Shri Krushna – Jay Jay Shri Gokulesh

Very nice work done – glad to see the “original” vani of Shri Mahaprabhuji in devenagari lipi. Excellent work.

I could be wrong but can you please check with some shashtiriji or shri vallbah kul balak – exactly the correct way to write “Shri Krushna Saranam Mama” – if we put those two dots “:” after the mama: at the end – it changes the meaning as “shri krushna is under my sharan” instead of jeeva supposed to say “main krushna ke sharan main hu” – we must find out the CORRECT way to write our ashtakshar mantra. Whenver we find this similar error, we should try to have it replace the RIGHT way. Mamh supposed to have the khodi line not the colons as : and the colons should go after the Krushna – “shri krushna: sarnam mamah”

November 10, 2009 at 6:30 am

shyam maheshwari

sab pushtimargia vashnav jano ko mera jai shree krishna..
I m very happy to watch this web sity of our community .
Best wishes to the operators of this site .
I m glad if u add some pushtimargiya bhajans on this website..
thanks..for this website…

November 11, 2009 at 6:00 am

ragesh

pure bharat me se “Gau gram yatra” pass ho rahi hai jiska mul hetu hai logo ko jagrat karana, hum hindu jo COW ko apni mata mante hai usko bachana hai… bharat me gau kyo kat rahi hai jo nahi hona chahiye …. to jisme logo ko jagrat karke jayada se jyada “signature programm” me hissa leke usme shamil hona chaiye. aap aur auro ko bhi usme shamil kare taki hamari sanasad me ek resolution pass ho ke Gau ko nahi katna chahiye… bulke uska samvardhan karna jaroori hai…. JAI SHRI KRISHNA….RAGESH

November 11, 2009 at 11:28 am

ankit

best work ever,

November 11, 2009 at 11:29 am

ankit

jai shri krishna to all vaishnav

November 17, 2009 at 3:16 pm

nikunja

information of the pustimarg seva ,satsang,kirtan and sajavat

November 20, 2009 at 2:14 pm

ishita mehta

i also wanna share my exp after joining pushtimarg but still i m new here
i m learning haveli sageet i u know tell me about the effects of haveli sangeet .

November 21, 2009 at 6:54 am

ishita mehta

pls tell me about the effects of haveli sangeet

November 30, 2009 at 5:27 am

RAGESH

about “HAVELI SANGEET” I dont know much more but I had learnt some raagas and I would like to share with you what I felt. In pustimarg there are more than one kind of seva prakars among those kirtan is there. Our Haveli sangeet is based on classical but little bit differ from classical.
very first I heard through kirtan we easily reach to lord krishna (Our thakurji) but now I realize when I start , I have a great divine feelings. (Ek aloukik anubhav milta hai). it deeply touch my heart, I really feel that I’m near to my lord and he is with me…can’t describe. one more thing through kirtan we can go more in deep of this sect and we can understand. really I could understand what is “VIRAH”. if I say my worldly experience than I would say raagas have it’s own effects. for example, if you sing RAAG BHAIRAV in morning, Malhar in monsoon and then you realize it’s wonderful indeed. ……If you are willing to learn then proceed …. and start to sing kirtan, dhol-pad prabhu sanmukh… JAI SHRIKRISHNA, RAGESH

November 30, 2009 at 8:59 am

ishita mehta

jai shree krishna
ragesh
thanks for sharing ur exp. actually right now i m learning raagas of haveli kirtan and yes i am having same exp like u i feel every time thakorji with me. but still i want to sing such that the people hearing should have such a feelings that we singer have dont that but how it can possible pls tell me thanks. do u have any links for female singer in haveli kirtan pls give me
my email id is

ishitamehta27@yahoo.com

November 30, 2009 at 5:32 am

RAGESH

December 30, 2009 at 12:37 pm

SUNDER DAS GUJRATI

JAI JAI SHRI GOKULESH, JAI SHRI KRISHNA

EXCELENT SUPER I READ YOUR SIDE FIRST TIME YOU HAVE DONE GOOD WORK.

WISH YOU BEST LOCK.

SAB VAISNAV JAN KO JAI SHRI KRISHNA

January 1, 2010 at 3:33 am

RAGESH

dear, SUNDER DAS GUJRATI
BANARAS WALA

I hope in india we HINDU follows VIKRAM SAMVAT so we had already celebrated our new year, our new year is next day to the DIWALI, 1ST DAY OF MONTH OF KARTIK. in Vaishnav and some part of india who follows SAK calander celebrate 1st day of month of CHAITRA,
dear some thinks that “Its not matter if we wish on 1st january”, but Let me say that most people think that its a new year and after long time our HINDUS may forget our real new year……dont forget our culture……HINDU GHATA TO DESH BATA….. “TO WISH NEW YEAR ON 1st JAN IT SEEMS…. BEGANI SHAADI MEIN ABDULLA DIWANA”…… JAI SHRIKRISHNA, RAGESH

January 30, 2010 at 7:31 am

basant j purohit